Stigmata process entails the spontaneously appearing of wound marks as those the resurrected Lord experienced. The marks include the nail wounds on hands and feet, head injuries, the side lance wound, and those scourge marks all over the body especially the back. Hence, it is the process which every Stigmata Catholic Priest has to undergo.
Individuals who face this encounter are known as stigmatic. The participant may suffer one or several wounds as Jesus did. Also, the marks may be visible or invisible. Besides, they can be temporal, permanent or periodic. Predominantly, stigmata is practiced by those of the Roman Catholic faith and that is the same denomination the first person to undergo the process, St. Francis of Assisi originated.
The objective of these wounds is to unite and draw the selected person into a unique relationship with Jesus. This entails converting of sinners and making reparation for sins. Hence, people who are offered the stigmata grace are usually termed as victim souls since they suffer in Jesus union for sinners conversion. In the case of invisible wounds, it is the desire of the person in their deep humility to ask God to hide the wounds, and by responding to their prayers and humility, God fulfills their desires.
There are various situations of this circumstance where these cases happen differently. Some find their wounds on the fore head as it occurred on Jesus while he was forced to wear the crown of thorns. Other ways via which the body wounds manifested included sweating of blood, finding tears of blood and getting wound marks in various areas of their body.
In most cases, there is recurring bleeding which commences once it stops. In other cases, it happens after receiving that Holy Communion and for that reason, the majority of stigma tics have been finding it as a big desire to receive the communion. Also, a large number of the participants undergo inedia where they live under little water or food or even both for extensive seasons. However, Holy Eucharist is not included in this.
Sufferings and ecstasy often commence for the Saints who encountered this process beginning on Thursday and finishing on Friday afternoon at around 3 to 4 pm. The entire recipients of this supernatural wounding greatly suffered. The majority of the stigma tics encountered cruel suspicion and rejection prior to authentication of their wounds. Saints who encountered the manifestations of body wounds were attentively observed day and night to ensure there is no tampering of wounds. During these procedures, there were also exposure of a couple of false stigma tics. At times, the procedure was undetectable on direct prayer and request by the Saints who underwent through the experience.
A portion of stigma tics mention of wound pains which has no external marks is commonly referred as invisible stigmata. While in other claims, the process entailed extreme pain. To some, wounds do not clot and remained uninfected and fresh. Blood coming from wounds to some individuals released perfumed and pleasant odor called as the Sanctity Odor.
Ecstatic s are those people who encountered this experience of suffering from body wounds. The process also revealed people getting overpowered with emotions. No cases of this experience have been recorded before thirteenth century since the crucifixion of Jesus had not occurred.
Individuals who face this encounter are known as stigmatic. The participant may suffer one or several wounds as Jesus did. Also, the marks may be visible or invisible. Besides, they can be temporal, permanent or periodic. Predominantly, stigmata is practiced by those of the Roman Catholic faith and that is the same denomination the first person to undergo the process, St. Francis of Assisi originated.
The objective of these wounds is to unite and draw the selected person into a unique relationship with Jesus. This entails converting of sinners and making reparation for sins. Hence, people who are offered the stigmata grace are usually termed as victim souls since they suffer in Jesus union for sinners conversion. In the case of invisible wounds, it is the desire of the person in their deep humility to ask God to hide the wounds, and by responding to their prayers and humility, God fulfills their desires.
There are various situations of this circumstance where these cases happen differently. Some find their wounds on the fore head as it occurred on Jesus while he was forced to wear the crown of thorns. Other ways via which the body wounds manifested included sweating of blood, finding tears of blood and getting wound marks in various areas of their body.
In most cases, there is recurring bleeding which commences once it stops. In other cases, it happens after receiving that Holy Communion and for that reason, the majority of stigma tics have been finding it as a big desire to receive the communion. Also, a large number of the participants undergo inedia where they live under little water or food or even both for extensive seasons. However, Holy Eucharist is not included in this.
Sufferings and ecstasy often commence for the Saints who encountered this process beginning on Thursday and finishing on Friday afternoon at around 3 to 4 pm. The entire recipients of this supernatural wounding greatly suffered. The majority of the stigma tics encountered cruel suspicion and rejection prior to authentication of their wounds. Saints who encountered the manifestations of body wounds were attentively observed day and night to ensure there is no tampering of wounds. During these procedures, there were also exposure of a couple of false stigma tics. At times, the procedure was undetectable on direct prayer and request by the Saints who underwent through the experience.
A portion of stigma tics mention of wound pains which has no external marks is commonly referred as invisible stigmata. While in other claims, the process entailed extreme pain. To some, wounds do not clot and remained uninfected and fresh. Blood coming from wounds to some individuals released perfumed and pleasant odor called as the Sanctity Odor.
Ecstatic s are those people who encountered this experience of suffering from body wounds. The process also revealed people getting overpowered with emotions. No cases of this experience have been recorded before thirteenth century since the crucifixion of Jesus had not occurred.
About the Author:
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