The world nowadays is characterized by the phenomenon of Globalization. Most societies in this day and age are characterized by the Melting Pot, or the amalgamation of cultures. Looking at it all from outside the bubble, one might think that the negative influences of prejudice, bigotry, xenophobia, and the likes, are all things of the past. Needless to say, this is not the case, and just perhaps everyone will benefit to a certain extent from knowing snippets of american Muslim civil rights.
There are many kinds and gradations of discrimination. In some cases, they may boil down to mere discomfort. In others, it may evince itself as a threat, and ultimately, it may go on to be life threating. Or perhaps, theres just no sense in quantifying it. After all, anything that devalues ones quality of life and standard of living should never be lived down by anyone.
One kind of discrimination is the type that occurs in the workplace. The evinced discrimination in this confined space browbeats the free exercise of religion. And, of course, employment is not just something that one can cast off on a whim. You can, therefore, imagine the kind of quandary that those discriminated come up against. They have to live through day by day in that kind of hateful environment, and of course, just about no one deserves that kind of treatment.
And keeping the distance is not something that the prejudiced would like to bother with on their part. Rather, they expect the seeming outsiders to stay in their orbit and to not toe the line. This is where xenophobia and Islamophobia come in. Some extremists just cannot fathom the fact of peaceful coexistence and resort to unethical and unscrupulous ways and means to downgrade those that they deem to be outsiders.
Some developments have been passed, which cater to the religious practices of Muslims. Examples are the installations of footbaths in some establishments, so as to cater to the religious ablutions of practitioners. Some public agencies like airports have established mosques and chapels as part of their facilities. Its inevitable for these innovations to be hounded by criticism.
Likewise, you have land use for religious purposes, as well as access to public facilities. For the use of land, you have considerations like mosques and Islamic schools. This may come in the form of exclusive ownership or at least some unburdening of estate taxes as can be observed in other religious establishments. Of course, the legal factors in this one comes from two ways, so it has to be dealt with properly.
Demographics are taken into account, and since xenophobia is something thats not limited to a particular race, ethnicity, and religion, other people tend to be lumped up in the same category with the American Muslims. That includes Arabs in general, and also the Sikhs and South Asian communities. These movements aim to do away with the violence and threats directed toward these demographics just because of their ethnicity and religion.
In most cases, civil rights laws are already there for the taking. The issue of enforcement is yet on another level. After all, we do not have a mind controlling machination of influencing the way people think and act. This one needs a grassroots engagement, especially with those affected and with those that are adding fuel to the flames of prejudice. This is something thats easier said than done.
Nonetheless, its also a counterintuitive thing to make policies and courses of action from the ivory tower. Really, though, whats needed is an in depth understanding of the issues at hand and engagement with the actors involved. Its only through that that new channels may be made, forging onwards and making headways in the social cancer of bigotry and discrimination..
There are many kinds and gradations of discrimination. In some cases, they may boil down to mere discomfort. In others, it may evince itself as a threat, and ultimately, it may go on to be life threating. Or perhaps, theres just no sense in quantifying it. After all, anything that devalues ones quality of life and standard of living should never be lived down by anyone.
One kind of discrimination is the type that occurs in the workplace. The evinced discrimination in this confined space browbeats the free exercise of religion. And, of course, employment is not just something that one can cast off on a whim. You can, therefore, imagine the kind of quandary that those discriminated come up against. They have to live through day by day in that kind of hateful environment, and of course, just about no one deserves that kind of treatment.
And keeping the distance is not something that the prejudiced would like to bother with on their part. Rather, they expect the seeming outsiders to stay in their orbit and to not toe the line. This is where xenophobia and Islamophobia come in. Some extremists just cannot fathom the fact of peaceful coexistence and resort to unethical and unscrupulous ways and means to downgrade those that they deem to be outsiders.
Some developments have been passed, which cater to the religious practices of Muslims. Examples are the installations of footbaths in some establishments, so as to cater to the religious ablutions of practitioners. Some public agencies like airports have established mosques and chapels as part of their facilities. Its inevitable for these innovations to be hounded by criticism.
Likewise, you have land use for religious purposes, as well as access to public facilities. For the use of land, you have considerations like mosques and Islamic schools. This may come in the form of exclusive ownership or at least some unburdening of estate taxes as can be observed in other religious establishments. Of course, the legal factors in this one comes from two ways, so it has to be dealt with properly.
Demographics are taken into account, and since xenophobia is something thats not limited to a particular race, ethnicity, and religion, other people tend to be lumped up in the same category with the American Muslims. That includes Arabs in general, and also the Sikhs and South Asian communities. These movements aim to do away with the violence and threats directed toward these demographics just because of their ethnicity and religion.
In most cases, civil rights laws are already there for the taking. The issue of enforcement is yet on another level. After all, we do not have a mind controlling machination of influencing the way people think and act. This one needs a grassroots engagement, especially with those affected and with those that are adding fuel to the flames of prejudice. This is something thats easier said than done.
Nonetheless, its also a counterintuitive thing to make policies and courses of action from the ivory tower. Really, though, whats needed is an in depth understanding of the issues at hand and engagement with the actors involved. Its only through that that new channels may be made, forging onwards and making headways in the social cancer of bigotry and discrimination..
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